Skip to main content
Top
Published in: BMC Complementary Medicine and Therapies 1/2018

Open Access 01-12-2018 | Research article

Traditional healing practices in rural Bangladesh: a qualitative investigation

Authors: Md. Imdadul Haque, A. B. M. Alauddin Chowdhury, Md. Shahjahan, Md. Golam Dostogir Harun

Published in: BMC Complementary Medicine and Therapies | Issue 1/2018

Login to get access

Abstract

Background

Traditional healing practice is an important and integral part of healthcare systems in almost all countries of the world. Very few studies have addressed the holistic scenario of traditional healing practices in Bangladesh, although these serve around 80% of the ailing people. This study explored distinctive forms of traditional healing practices in rural Bangladesh.

Methods

During July to October 2007, the study team conducted 64 unstructured interviews, and 18 key informant interviews with traditional healers and patients from Bhabanipur and Jobra, two adjacent villages in Chittagong district, Bangladesh. The study also used participatory observations of traditional healing activities in the treatment centers.

Results

Majority of the community members, especially people of low socioeconomic status, first approached the traditional healers with their medical problems. Only after failure of such treatment did they move to qualified physicians for modern treatment. Interestingly, if this failed, they returned to the traditional healers. This study identified both religious and non-religious healing practices. The key religious healing practices reportedly included Kalami, Bhandai, and Spiritual Healing, whereas the non-religious healing practices included Sorcery, Kabiraji, and Home Medicine. Both patients and healers practiced self-medication at home with their indigenous knowledge. Kabiraji was widely practiced based on informal use of local medicinal plants in rural areas. Healers in both Kalami and Bhandari practices resorted to religious rituals, and usually used verses of holy books in healing, which required a firm belief of patients for the treatment to be effective. Sorcerers deliberately used their so-called supernatural power not only to treat a patient but also to cause harm to others upon secret request. The spiritual healing reportedly diagnosed and cured the health problems through communication with sacred spirits. Although the fee for diagnosis was small, spiritual healing required different types of treatment instruments, which made the treatment implicitly expensive.

Conclusions

Traditional healing was widely practiced as the means of primary healthcare in rural areas of Bangladesh, especially among the people with low socioeconomic status. The extent of services showed no decline with the advancement of modern medical sciences; rather it has increased with the passage of time.
Literature
7.
go back to reference Haque MA, Louis VR, Phalkey RK, Saurborn R. Use of traditional medicines to cope with climate-sensitive diseases in a resource poor setting in Bangladesh. BMC Public Health. 2014;14:1–10.CrossRef Haque MA, Louis VR, Phalkey RK, Saurborn R. Use of traditional medicines to cope with climate-sensitive diseases in a resource poor setting in Bangladesh. BMC Public Health. 2014;14:1–10.CrossRef
10.
go back to reference Kleinman A. Patients and healers in the context of culture. Berkley: University of California Press; 1980. p. 49–57. Kleinman A. Patients and healers in the context of culture. Berkley: University of California Press; 1980. p. 49–57.
11.
go back to reference Uddin J, Islam S, Romke RA. Health belief model and healer choice in a medical pluralistic society: a study on urban youths. ASA University Review. 2010;4(2):27–38. Uddin J, Islam S, Romke RA. Health belief model and healer choice in a medical pluralistic society: a study on urban youths. ASA University Review. 2010;4(2):27–38.
12.
go back to reference Helman C. Culture, health and illness. 3rd ed. Oxford: Butterworth-Heinemann; 1995. p. 101–45. Helman C. Culture, health and illness. 3rd ed. Oxford: Butterworth-Heinemann; 1995. p. 101–45.
13.
go back to reference Mokhlesuzzaman AKM, Ali MZ, Shaikh MAK, Ripon SH, Uddin MM, Hoque MN. Pattern of diseases in admitted patients in medicine unit 2 - in a rural tertiary medical institute period: January 1, 2010 - December 31, 2010. KYAMCH Journal. 2012;2(2):172–81. Mokhlesuzzaman AKM, Ali MZ, Shaikh MAK, Ripon SH, Uddin MM, Hoque MN. Pattern of diseases in admitted patients in medicine unit 2 - in a rural tertiary medical institute period: January 1, 2010 - December 31, 2010. KYAMCH Journal. 2012;2(2):172–81.
14.
go back to reference Zaman S. Poverty and violence, frustration and inventiveness: hospital ward life in Bangladesh. Soc Sci Med. 2004;59(10):2025–36.CrossRefPubMed Zaman S. Poverty and violence, frustration and inventiveness: hospital ward life in Bangladesh. Soc Sci Med. 2004;59(10):2025–36.CrossRefPubMed
16.
17.
go back to reference Teut M, Stöckigt B, Holmberg C, Besch F, Witt CM, Jeserich F. Perceived outcomes f spiritual healing and explanations - a qualitative study on the perspectives of German healers and their clients. BMC Complement Altern Med. 2014;14(240):1–10. Teut M, Stöckigt B, Holmberg C, Besch F, Witt CM, Jeserich F. Perceived outcomes f spiritual healing and explanations - a qualitative study on the perspectives of German healers and their clients. BMC Complement Altern Med. 2014;14(240):1–10.
18.
go back to reference Vaismoradi M, Jones J, Turunen H, Snelgrove S. Theme development in qualitative content analysis and thematic analysis. J Nurse Educ Prac. 2016;6(5):100–10. Vaismoradi M, Jones J, Turunen H, Snelgrove S. Theme development in qualitative content analysis and thematic analysis. J Nurse Educ Prac. 2016;6(5):100–10.
19.
go back to reference Semenya S, Potgieter MJ. Bapedi traditional healers in the Limpopo Province, South Africa: their socio-cultural profile and traditional healing practice. J Ethnobiol Ethnomed. 2014;10(4):1–12. Semenya S, Potgieter MJ. Bapedi traditional healers in the Limpopo Province, South Africa: their socio-cultural profile and traditional healing practice. J Ethnobiol Ethnomed. 2014;10(4):1–12.
21.
go back to reference Vogel HG. Similarities between various systems of traditional medicine: considerations for the future of ethnopharmacology. J Ethnopharmacol. 1991;35(2):179–87.CrossRefPubMed Vogel HG. Similarities between various systems of traditional medicine: considerations for the future of ethnopharmacology. J Ethnopharmacol. 1991;35(2):179–87.CrossRefPubMed
22.
24.
go back to reference Payyappallimana U. Role of traditional medicine in primary health care: an overview of perspectives and challenges. Res j soc sci. 2010;14(6):57–76. Payyappallimana U. Role of traditional medicine in primary health care: an overview of perspectives and challenges. Res j soc sci. 2010;14(6):57–76.
25.
go back to reference Hussain S, Malik F. Integration of complementary and traditional medicines in public health care systems: challenges and methodology. J Med Plants Res. 2013;7(40):2952–9. Hussain S, Malik F. Integration of complementary and traditional medicines in public health care systems: challenges and methodology. J Med Plants Res. 2013;7(40):2952–9.
26.
go back to reference Naher S, Ferdous B, Datta T, Rashid UF, Tasnim TN, Akter S, et al. Ayurvedic influences in folk medicine: a case study of a folk medicinal practitioner of Jhalokathi in Barisal district. Bangladesh Am-Eurasian J Sustain Agric. 2013;7(4):295–305. Naher S, Ferdous B, Datta T, Rashid UF, Tasnim TN, Akter S, et al. Ayurvedic influences in folk medicine: a case study of a folk medicinal practitioner of Jhalokathi in Barisal district. Bangladesh Am-Eurasian J Sustain Agric. 2013;7(4):295–305.
27.
go back to reference Bhuiyan P, Khatun Z, Jahan S, Morshed MT, Rahman S, Afsana NA N, Nasrin D, Rahmatullah M. use of Quranic verses, amulets, numerology, and medicinal plants for treatment of diseases: a case study of a healer in Narsinghdi district, Bangladesh. Am-Eurasian J Sustain Agric. 2013;7(5):415–25. Bhuiyan P, Khatun Z, Jahan S, Morshed MT, Rahman S, Afsana NA N, Nasrin D, Rahmatullah M. use of Quranic verses, amulets, numerology, and medicinal plants for treatment of diseases: a case study of a healer in Narsinghdi district, Bangladesh. Am-Eurasian J Sustain Agric. 2013;7(5):415–25.
30.
go back to reference Gaunt R: Herbs, home medicine, and self-reliance: a study on the current status of traditional home medicine in Idukki District, Kerala. Independent study project (ISP) collection. Paper 2015, (2078):10–15; Available at: http://digital collections. sit.edu/isp_collection/2078 [Accessed 5 Nov 2016] . Gaunt R: Herbs, home medicine, and self-reliance: a study on the current status of traditional home medicine in Idukki District, Kerala. Independent study project (ISP) collection. Paper 2015, (2078):10–15; Available at: http://​digital collections. sit.edu/isp_collection/2078 [Accessed 5 Nov 2016] .
32.
go back to reference Morris W, Gomes S, Allen M. International classification of traditional medicine. Global Adv Health Med. 2012;1(4):38–41.CrossRef Morris W, Gomes S, Allen M. International classification of traditional medicine. Global Adv Health Med. 2012;1(4):38–41.CrossRef
Metadata
Title
Traditional healing practices in rural Bangladesh: a qualitative investigation
Authors
Md. Imdadul Haque
A. B. M. Alauddin Chowdhury
Md. Shahjahan
Md. Golam Dostogir Harun
Publication date
01-12-2018
Publisher
BioMed Central
Published in
BMC Complementary Medicine and Therapies / Issue 1/2018
Electronic ISSN: 2662-7671
DOI
https://doi.org/10.1186/s12906-018-2129-5

Other articles of this Issue 1/2018

BMC Complementary Medicine and Therapies 1/2018 Go to the issue