Skip to main content
Top
Published in: International Journal of Mental Health and Addiction 2/2010

01-04-2010

Viewing Violence, Mental Illness and Addiction Through a Wise Practices Lens

Authors: Cynthia C. Wesley-Esquimaux, Andrew Snowball

Published in: International Journal of Mental Health and Addiction | Issue 2/2010

Login to get access

Abstract

The progressive approaches First Nations, Métis, and Inuit communities use to address health and wellness concerns are rarely written about or acknowledged in a positive manner. This paper speaks to a concept introduced through the Canadian Aboriginal Aids Network (CAAN) entitled “wise practices”. CAAN saw a wise practices model as more useful and inclusive of Aboriginal community practice and knowledge exchange than the current “best practice” model. In addition, wise practices acknowledge and express the notion of “Changing the Face of Aboriginal Canada”, a metaphor frequently used by the senior author of this paper, as a long overdue vehicle for lifting up the collective morale of Aboriginal peoples in Canada. Indigenous peoples worldwide have long articulated an inherent wisdom in developing recovery processes. This natural wisdom has been chronically dismissed and underutilized as a framework for re-building a healthy social construct and worldview. The social and emotional utility of constructing and implementing a “wise practices” healing model based on what are commonly referred to as the Seven Sacred Values, has great potential for addressing violence, mental illness and addictions in Aboriginal communities and can better serve health promotion alongside the western model of “best practices.” A wise practices model becomes another, deeply humane way, of expressing and operationalizing the traditional knowledge base of Aboriginal Canada and returns a sense of self-efficacy and social strength to Aboriginal communities.
Appendix
Available only for authorised users
Footnotes
1
Yellow Quill First Nation, in Saskatchewan, experienced an unprecedented tragedy in February 2008 when a young father, inebriated, dropped his two young daughters, unprotected by warm clothing, from his arms in a blizzard, and they both died of exposure. This tragic tale has riveted the media and the community, both asking how something like this could happen. This speculation prompted the toddler’s grandmother to speak out against the boredom and excessive drinking among the youth and adults in this small, relatively remote, reserve community.
 
Literature
go back to reference Alfred, G. (1999). Peace, power, and righteousness: An indigenous manifesto. London: Oxford University Press. Alfred, G. (1999). Peace, power, and righteousness: An indigenous manifesto. London: Oxford University Press.
go back to reference Battiste, M., & Henderson, Y. (2000). Protecting indigenous knowledge and heritage: A global challenge. Saskatoon: Purich. Battiste, M., & Henderson, Y. (2000). Protecting indigenous knowledge and heritage: A global challenge. Saskatoon: Purich.
go back to reference Beavan, D., & White, J. (Ed.). (2003). Aboriginal policy research. In Transferring who’s knowledge? Chandler & Lalonde (2003) Althouse: London. Beavan, D., & White, J. (Ed.). (2003). Aboriginal policy research. In Transferring who’s knowledge? Chandler & Lalonde (2003) Althouse: London.
go back to reference Benton-Banai, E. (2008). CANAB Festival, Toronto, Ontario. Benton-Banai, E. (2008). CANAB Festival, Toronto, Ontario.
go back to reference Big Canoe, W. (2005). Personal communication and interviews, Annie: the last healer in the family. Georgina Island, Ontario. Big Canoe, W. (2005). Personal communication and interviews, Annie: the last healer in the family. Georgina Island, Ontario.
go back to reference Blatchford, C. (2008). It’s no accident that what happens at yellow quill…happens. Toronto: Globe and Mail Newspaper, 23/02/08. Blatchford, C. (2008). It’s no accident that what happens at yellow quill…happens. Toronto: Globe and Mail Newspaper, 23/02/08.
go back to reference Bogo, M. (2006). Social work practice: Concepts, processes & interviewing. New York: Columbia University Press. Bogo, M. (2006). Social work practice: Concepts, processes & interviewing. New York: Columbia University Press.
go back to reference Brave Heart, M. Y. H. (2004a). The historical trauma response among natives and its relationship with substance abuse: A Lakota illustration. In E. Nebelkopf, & M. Phillips (Eds.), Healing and mental health for Native Americans: speaking in red (pp. 7–18). Brave Heart, M. Y. H. (2004a). The historical trauma response among natives and its relationship with substance abuse: A Lakota illustration. In E. Nebelkopf, & M. Phillips (Eds.), Healing and mental health for Native Americans: speaking in red (pp. 7–18).
go back to reference Brave Heart, M. Y. H. (2004b). Incorporating native historical trauma content. In L. Gutierrez, M. Zuniga, & D. Lum (Eds.), Education for multicultural social work practice (pp. 201–211). Alexandria: Council on Social Work Education. Brave Heart, M. Y. H. (2004b). Incorporating native historical trauma content. In L. Gutierrez, M. Zuniga, & D. Lum (Eds.), Education for multicultural social work practice (pp. 201–211). Alexandria: Council on Social Work Education.
go back to reference Buxton, B. (2004). Damaged angels: A mother discovers the terrible cost of alcohol in pregnancy. Canada: Alfred A. Knofe. Buxton, B. (2004). Damaged angels: A mother discovers the terrible cost of alcohol in pregnancy. Canada: Alfred A. Knofe.
go back to reference Health Canada. (2005). A statistical profile on the health of first nations in Canada. Ottawa: Health Canada. Health Canada. (2005). A statistical profile on the health of first nations in Canada. Ottawa: Health Canada.
go back to reference Chandler, M. J. (2000). Surviving time: the persistence of identity in this culture and that. Culture and Psychology, 6(2), 209–231.CrossRef Chandler, M. J. (2000). Surviving time: the persistence of identity in this culture and that. Culture and Psychology, 6(2), 209–231.CrossRef
go back to reference Chandler, M. J., & Lalonde, C. (1998). Cultural continuity as a hedge against suicide in Canada’s first nations. British Columbia: UBC. Chandler, M. J., & Lalonde, C. (1998). Cultural continuity as a hedge against suicide in Canada’s first nations. British Columbia: UBC.
go back to reference Clarren, S. (2004). Alcohol teratogenesis and fetal alcohol syndrome. In L. Osborn, T. DeWitt, & L. First (Eds.), Comprehensive pediatrics. St. Louis: Harcourt. in press. Clarren, S. (2004). Alcohol teratogenesis and fetal alcohol syndrome. In L. Osborn, T. DeWitt, & L. First (Eds.), Comprehensive pediatrics. St. Louis: Harcourt. in press.
go back to reference Couture, J. (2000). Native studies and the academy. In J. George & S. Dei (Eds.), Indigenous knowledge in global contexts. Toronto: University of Toronto Press. Couture, J. (2000). Native studies and the academy. In J. George & S. Dei (Eds.), Indigenous knowledge in global contexts. Toronto: University of Toronto Press.
go back to reference Duran, E., & Duran, B. (2000). Applied postcolonial clinical and research strategies. In M. Battiste (Ed.), Reclaiming indigenous voice and vision. British Columbia: UBC. Duran, E., & Duran, B. (2000). Applied postcolonial clinical and research strategies. In M. Battiste (Ed.), Reclaiming indigenous voice and vision. British Columbia: UBC.
go back to reference Fox, T., & Long, D. (2000). Struggles within the circle: Violence, healing and health on a first Nations reserve, in visions of the heart. Toronto: Harcourt Canada. Fox, T., & Long, D. (2000). Struggles within the circle: Violence, healing and health on a first Nations reserve, in visions of the heart. Toronto: Harcourt Canada.
go back to reference Friesen, J. W. (2000). Aboriginal spirituality and biblical theology: Closer than you think. Calgary: Detselig Enterprises Limited. Friesen, J. W. (2000). Aboriginal spirituality and biblical theology: Closer than you think. Calgary: Detselig Enterprises Limited.
go back to reference Gideon, V. (2005). Kirby committee on mental health, mental illness and addictions, Speaking Notes, June 21, 2005. Gideon, V. (2005). Kirby committee on mental health, mental illness and addictions, Speaking Notes, June 21, 2005.
go back to reference Harder. (2005). A way of seeing the world: Connecting text, context, and people, in walking a tightrope—aboriginal people and their representations. Waterloo: Wilfred Laurier University Press. Harder. (2005). A way of seeing the world: Connecting text, context, and people, in walking a tightrope—aboriginal people and their representations. Waterloo: Wilfred Laurier University Press.
go back to reference Helin, C. (2006). Dances with dependency: Indigenous success through self-reliance. Vancouver: Orca Spirit. Helin, C. (2006). Dances with dependency: Indigenous success through self-reliance. Vancouver: Orca Spirit.
go back to reference Herman, J. (1997). Trauma and recovery: The aftermath of violence-from domestic abuse to political terror. New York: BasicBooks. Herman, J. (1997). Trauma and recovery: The aftermath of violence-from domestic abuse to political terror. New York: BasicBooks.
go back to reference Hodgkenson, H. (1990). The demographics of American Indians. One percent of the people, fifty percent of the diversity. Washington, DC: Center for Demography Policy. Hodgkenson, H. (1990). The demographics of American Indians. One percent of the people, fifty percent of the diversity. Washington, DC: Center for Demography Policy.
go back to reference Hogan, L. (2000). A different yield, in reclaiming indigenous voice and vision. Toronto: UBC. Hogan, L. (2000). A different yield, in reclaiming indigenous voice and vision. Toronto: UBC.
go back to reference Hollow Water. (2000). The story of hollow water: When an individual confronts the spectre of abuse, we consider it an act of courage. When an entire community attempts the same thing, we call it a miracle, National Film Board. Hollow Water. (2000). The story of hollow water: When an individual confronts the spectre of abuse, we consider it an act of courage. When an entire community attempts the same thing, we call it a miracle, National Film Board.
go back to reference Institute On Governance. (1999). Understanding governance in strong aboriginal communities, phase one: principles and best practices from the literature. In Collaboration with: York University, CESO Aboriginal Services, Saskatchewan Indian Federated College. Institute On Governance. (1999). Understanding governance in strong aboriginal communities, phase one: principles and best practices from the literature. In Collaboration with: York University, CESO Aboriginal Services, Saskatchewan Indian Federated College.
go back to reference Kassi, N. (2008). Key note presentation at the annual food security Canada conference, November 8, 2008. Ontario: Ottawa. Kassi, N. (2008). Key note presentation at the annual food security Canada conference, November 8, 2008. Ontario: Ottawa.
go back to reference King, E. (2008). Personal teachings on the Wikwemikong reserve in Northern Ontario. King, E. (2008). Personal teachings on the Wikwemikong reserve in Northern Ontario.
go back to reference Kirmayer, L., & Valaskakis, G. G. (Eds.). (2009). Healing traditions: The mental health of aboriginal peoples in Canada. Vancouver: UBC. Kirmayer, L., & Valaskakis, G. G. (Eds.). (2009). Healing traditions: The mental health of aboriginal peoples in Canada. Vancouver: UBC.
go back to reference LaDuke, W. (1992). Indigenous environmental perspectives: a North American primer. Akwe:kon Journal, IX(2), 52–71. LaDuke, W. (1992). Indigenous environmental perspectives: a North American primer. Akwe:kon Journal, IX(2), 52–71.
go back to reference Laenui, P. (2000). Processes of decolonization. In M. Battiste (Ed.), Reclaiming indigenous voice and vision. Toronto: Vancouver UBC. Laenui, P. (2000). Processes of decolonization. In M. Battiste (Ed.), Reclaiming indigenous voice and vision. Toronto: Vancouver UBC.
go back to reference Lalonde, C. E. (2003). Counting the costs of failures of personal and cultural continuity. Human Development, 46, 137–144.CrossRef Lalonde, C. E. (2003). Counting the costs of failures of personal and cultural continuity. Human Development, 46, 137–144.CrossRef
go back to reference Lischke, U., & McNab, D. T. (Eds.). (2005). Walking a tightrope: Aboriginal people and their representations. Waterloo: Aboriginal Studies Series, Wilfred Laurier. Lischke, U., & McNab, D. T. (Eds.). (2005). Walking a tightrope: Aboriginal people and their representations. Waterloo: Aboriginal Studies Series, Wilfred Laurier.
go back to reference Little Bear, L. (2000). Jagged worldviews colliding, in reclaiming indigenous voice and vision. Toronto: Vancouver UBC. Little Bear, L. (2000). Jagged worldviews colliding, in reclaiming indigenous voice and vision. Toronto: Vancouver UBC.
go back to reference McCormick, R. M. (1997). First nations counsellor training: Strengthening the circle. Ottawa: NAHO. McCormick, R. M. (1997). First nations counsellor training: Strengthening the circle. Ottawa: NAHO.
go back to reference McKegney, S. (2007). “We have been silent too long”: Linguistic Play in Anthony Apakark Thrasher’s Prison Writings in Magic Weapons: Aboriginal Writers Remaking Community after Residential School, (p. 59–99). McKegney, S. (2007). “We have been silent too long”: Linguistic Play in Anthony Apakark Thrasher’s Prison Writings in Magic Weapons: Aboriginal Writers Remaking Community after Residential School, (p. 59–99).
go back to reference Miller, J. R. (1996). Shingwauk’s vision: A history of native residential schools. Toronto: University of Toronto Press. Miller, J. R. (1996). Shingwauk’s vision: A history of native residential schools. Toronto: University of Toronto Press.
go back to reference Mooney, L. A., Knox, D., Schacht, C., & Morgan Holmes, M. (2004–2008). Understanding social problems. Canada: Thomson Nelson. Mooney, L. A., Knox, D., Schacht, C., & Morgan Holmes, M. (2004–2008). Understanding social problems. Canada: Thomson Nelson.
go back to reference Nishnabe-Aski Nation. (1990–2001). Horizon’s of help: A suicide forum, Nishawbe-Aski. Nishnabe-Aski Nation. (1990–2001). Horizon’s of help: A suicide forum, Nishawbe-Aski.
go back to reference O’Neil, J. D. (1993). The path to healing: Report of the national round table on aboriginal health and social issues. Ottawa: RCAP. O’Neil, J. D. (1993). The path to healing: Report of the national round table on aboriginal health and social issues. Ottawa: RCAP.
go back to reference Ontario Federation of Indian Friendship Centres, Ontario Metis Aboriginal Association, and Ontario Native Women’s Association. (2007). Final report: Urban aboriginal task force. Ontario Federation of Indian Friendship Centres, Ontario Metis Aboriginal Association, and Ontario Native Women’s Association. (2007). Final report: Urban aboriginal task force.
go back to reference Paull, A., & Canoe, L. B. (1951). Testimony at the 1951 Indian act revision. Canada: Ottawa. Paull, A., & Canoe, L. B. (1951). Testimony at the 1951 Indian act revision. Canada: Ottawa.
go back to reference Peters, E. (1996). Aboriginal people in urban areas. In D. Long & O. Dickason (Eds.), Visions of the heart: Canadian aboriginal issues. Toronto: Harcourt Brace & Company. Peters, E. (1996). Aboriginal people in urban areas. In D. Long & O. Dickason (Eds.), Visions of the heart: Canadian aboriginal issues. Toronto: Harcourt Brace & Company.
go back to reference Porter, T. (2008). And grandma said...Iroquois teachings, as passed down through the oral tradition. United States: Xlibris Corporation. Porter, T. (2008). And grandma said...Iroquois teachings, as passed down through the oral tradition. United States: Xlibris Corporation.
go back to reference Prochaska, J. O., DiClemente, C. C., & Norcross, J. C. (1992). In Search of How People Change: Applications to Addictive Behaviors. American Psychologist, 47(9). Prochaska, J. O., DiClemente, C. C., & Norcross, J. C. (1992). In Search of How People Change: Applications to Addictive Behaviors. American Psychologist, 47(9).
go back to reference Ross, R. (1996). Return to the teachings: Exploring aboriginal justice. Toronto: Penguin Books. Ross, R. (1996). Return to the teachings: Exploring aboriginal justice. Toronto: Penguin Books.
go back to reference Steckley, J. (2003). Aboriginal voices and the politics of representation. Toronto: Canadian Scholar. Steckley, J. (2003). Aboriginal voices and the politics of representation. Toronto: Canadian Scholar.
go back to reference Tait, C. L. (2008). A postcolonial paradigm for mental health and addiction programming in Aboriginal communities. Pimatisiwin (June 2008). Tait, C. L. (2008). A postcolonial paradigm for mental health and addiction programming in Aboriginal communities. Pimatisiwin (June 2008).
go back to reference Thoms, J. M. (2007). Leading an extraordinary life: Wise practices for an HIV prevention campaign with two-spirit men. Toronto: Prepared for Two-Spirit People of the First Nations. Thoms, J. M. (2007). Leading an extraordinary life: Wise practices for an HIV prevention campaign with two-spirit men. Toronto: Prepared for Two-Spirit People of the First Nations.
go back to reference Vancouver Island Aboriginal Transition Team. (2002–03). Aboriginal community dialogue sessions, British Columbia. Vancouver Island Aboriginal Transition Team. (2002–03). Aboriginal community dialogue sessions, British Columbia.
go back to reference Wadden, M. (2008). Where the pavement ends: Canada’s aboriginal recovery movement and the urgent need for reconciliation. British Columbia: Douglas & McIntyre Limited. Wadden, M. (2008). Where the pavement ends: Canada’s aboriginal recovery movement and the urgent need for reconciliation. British Columbia: Douglas & McIntyre Limited.
go back to reference Warry, W. (1998). Unfinished dreams: Community healing and the reality of self-government. Ontario: University of Toronto Press. Warry, W. (1998). Unfinished dreams: Community healing and the reality of self-government. Ontario: University of Toronto Press.
go back to reference Wesley-Esquimaux, C. (2007). Bodies in the river: impacts of social reactance, job talk, faculty of social work. University of Toronto. Wesley-Esquimaux, C. (2007). Bodies in the river: impacts of social reactance, job talk, faculty of social work. University of Toronto.
go back to reference Widdowson, F., & Albert, H. (2008). Disrobing the aboriginal industry: The deception of aboriginal cultural preservation. Kingston: McGill/Queen. Widdowson, F., & Albert, H. (2008). Disrobing the aboriginal industry: The deception of aboriginal cultural preservation. Kingston: McGill/Queen.
go back to reference 2Spirited People of the 1st Nations. (2008). Our relatives said: A wise practices guide—voices of aboriginal Trans people. Toronto: Ontario. 2Spirited People of the 1st Nations. (2008). Our relatives said: A wise practices guide—voices of aboriginal Trans people. Toronto: Ontario.
Metadata
Title
Viewing Violence, Mental Illness and Addiction Through a Wise Practices Lens
Authors
Cynthia C. Wesley-Esquimaux
Andrew Snowball
Publication date
01-04-2010
Publisher
Springer-Verlag
Published in
International Journal of Mental Health and Addiction / Issue 2/2010
Print ISSN: 1557-1874
Electronic ISSN: 1557-1882
DOI
https://doi.org/10.1007/s11469-009-9265-6

Other articles of this Issue 2/2010

International Journal of Mental Health and Addiction 2/2010 Go to the issue