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Published in: Journal of Bioethical Inquiry 3/2019

01-09-2019 | Public Health | Original Research

Identity and the Ethics of Eating Interventions

Author: Megan A. Dean

Published in: Journal of Bioethical Inquiry | Issue 3/2019

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Abstract

Although “you are what you eat” is a well-worn cliché, personal identity does not figure prominently in many debates about the ethics of eating interventions. This paper contributes to a growing philosophical literature theorizing the connection between eating and identity and exploring its implications for eating interventions. I explore how “identity-policing,” a key mechanism for the social constitution and maintenance of identity, applies to eating and trace its ethical implications for eating interventions. I argue that identity policing can be harmful and that eating interventions can subject people to these harms by invoking identity policing qua intervention strategy or by encouraging people to eat in ways that subject them to policing from others. While these harms may be outweighed by the benefits of the intervention being promoted, they should nonetheless be acknowledged and accounted for. To aid in these evaluations, I consider factors that modulate the presence and severity of identity-policing and discuss strategies for developing less harmful eating interventions. I conclude by considering the relationship between identity-policing and identity loss caused by long-term diet change. This paper contributes to the centering of identity in food ethics and to a more comprehensive picture of identity’s ethical importance for eating interventions.
Footnotes
1
I take the term “identity-congruent” from Oyserman et al. (2014).
 
2
I follow Alan Warde (2015) in taking eating to be a practice that encompasses acquiring food, preparation, ways of eating, where one eats and with whom, and more, and is not limited to putting food in one’s mouth, chewing, and swallowing.
 
3
Following scholars in Fat Studies and other critical disciplines, I use the terms “fatness” and “fat” as neutral signifiers rather than the inherently pathologizing language of “obesity.”
 
4
Furthermore, there are some identity norms that many or all people in a given context are held to, even if the identity does not properly apply, such as being “normal” or, in a high-school context, being popular. Even if others do not attribute this identity to you, they may nonetheless assume that you aspire to it and so continue police your “failures” to live up to those norms.
 
5
While my discussion on this point has been fairly abstract, there is more to be said about the ethics of altering identities in political and historical contexts such as the United States, where food policy and eating interventions have historically reinforced class and racial hierarchies and encouraged assimilation (Biltekoff 2013). This history and the power relations between those designing and implementing interventions and those being targeted should be taken into account.
 
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Metadata
Title
Identity and the Ethics of Eating Interventions
Author
Megan A. Dean
Publication date
01-09-2019
Publisher
Springer Singapore
Keyword
Public Health
Published in
Journal of Bioethical Inquiry / Issue 3/2019
Print ISSN: 1176-7529
Electronic ISSN: 1872-4353
DOI
https://doi.org/10.1007/s11673-019-09926-0

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