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Published in: Medicine, Health Care and Philosophy 4/2020

Open Access 01-12-2020 | Scientific Contribution

Personalized medicine, digital technology and trust: a Kantian account

Authors: Bjørn K. Myskja, Kristin S. Steinsbekk

Published in: Medicine, Health Care and Philosophy | Issue 4/2020

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Abstract

Trust relations in the health services have changed from asymmetrical paternalism to symmetrical autonomy-based participation, according to a common account. The promises of personalized medicine emphasizing empowerment of the individual through active participation in managing her health, disease and well-being, is characteristic of symmetrical trust. In the influential Kantian account of autonomy, active participation in management of own health is not only an opportunity, but an obligation. Personalized medicine is made possible by the digitalization of medicine with an ensuing increased tailoring of diagnostics, treatment and prevention to the individual. The ideal is to increase wellness by minimizing the layer of interpretation and translation between relevant health information and the patient or user. Arguably, this opens for a new level of autonomy through increased participation in treatment and prevention, and by that, increased empowerment of the individual. However, the empirical realities reveal a more complicated landscape disturbed by information ‘noise’ and involving a number of complementary areas of expertise and technologies, hiding the source and logic of data interpretation. This has lead to calls for a return to a mild form of paternalism, allowing expertise coaching of patients and even withholding information, with patients escaping responsibility through blind or lazy trust. This is morally unacceptable, according to Kant’s ideal of enlightenment, as we have a duty to take responsibility by trusting others reflexively, even as patients. Realizing the promises of personalized medicine requires a system of institutional controls of information and diagnostics, accessible for non-specialists, supported by medical expertise that can function as the accountable gate-keeper taking moral responsibility required for an active, reflexive trust.
Footnotes
1
Kant writes “des Menschens,” which literaly means the gender-neutral “the human being’s”, indicating that enlightenment is not a task for men only.
 
2
One could ask why lazy trust is a violation of the second formulation of the Categorical Imperative, as it is not obvious that the physician is treated as a mere means in this situation. This is because it is not the physician that is denied being an end in themself, but the patient herself. Failing to exercise autonomy is treating humanity in one’s own person as a mere means—which is a crucial point expressed in What is Enlightenment?
 
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Metadata
Title
Personalized medicine, digital technology and trust: a Kantian account
Authors
Bjørn K. Myskja
Kristin S. Steinsbekk
Publication date
01-12-2020
Publisher
Springer Netherlands
Published in
Medicine, Health Care and Philosophy / Issue 4/2020
Print ISSN: 1386-7423
Electronic ISSN: 1572-8633
DOI
https://doi.org/10.1007/s11019-020-09974-z

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