Abstract
John Hardwig has argued for the claim that in a variety of circumstances, a patient has a duty to end his or her life. His argument depends on the (largely correct) contention that putting off death will result in significant economic, physical, and emotional turmoil for the patient’s family. Hardwig’s argument, it seems, invokes the principle that a duty to a is incurred if refraining from a imposes a serious burden on others, particularly one’s family. I contend, in opposition to Hardwig, that obligations or duties do not arise in this way. No one would seriously suggest, for instance, that I am required to die even if a family member stands to lose his or her life’s savings, because in part I persist in living rather than succumb to death. After all, a family member has something to say about how his or her money is to be spent and, in general, he or she is under no requirement to squander his or her savings on a doomed relative.
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Notes and References
John Hardwig (1997) Is there a duty to die? Hastings Center Report 27, no. 2: 34–42. The quote is from page 35 of Hardwig’s paper. The emphasis is mine.
The reference is, of course, to Judith Jarvis Thomson’ s (1971) A defense of abortion. Philosophy and Public Affairs 1, no. 1 (Fall): 47–66.
For an impressive defense of how demanding morality can be, one can consult Shelly Kagan’s (1989) The Limits of Morality. Oxford University Press, Oxford. A nicely summarized account of his view is provided by Mary Mothersill’s J. Philosophy, no. 10 (October): 537–544.
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Drebushenko, D. (2000). How Could There Be a Duty to Die?. In: Humber, J.M., Almeder, R.F. (eds) Is There a Duty to die?. Biomedical Ethics Reviews. Humana Press, Totowa, NJ. https://doi.org/10.1007/978-1-59259-000-1_9
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DOI: https://doi.org/10.1007/978-1-59259-000-1_9
Publisher Name: Humana Press, Totowa, NJ
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