Abstract
When THISISPOPBABY opened its electro-pop musical Alice in Funderland on the main stage of the Abbey Theatre in April 2012, it seemed like Ireland’s vagrant queer performance culture had finally found a home in the national theatre. Since its founding by Jennifer Jennings and Phillip McMahon in Dublin in 2007, THISISPOPBABY has gained a reputation for creating projects dedicated to both recuperating and evolving queer performance in Ireland, but always brightening the margins rather than the main stage of the national theatre. Loosely structured around Lewis Carroll’s children’s book Alice’s Adventures in Wonderland (1865) — with book and lyrics by Phillip McMahon, and music by Raymond Scannell — this production followed Cork girl Alice’s journey through Dublin’s technicolour underbelly. But even though THISISPOPBABY appeared to have settled comfortably in the national theatre, here was a musical whose heartbeat pulsed to the pains and pleasures of being lost; of one girl’s search for home, rather than her arrival at a specific location, as such. Alice’s venture is routed around the reiterated questions: ‘Who am I?,’ ‘Where am I?,’ ‘Which way is home?’; appeals she connects throughout to feeling ‘very queer indeed.’1
‘Which way is home?’
Alice, Alice in Funderland
‘What country, friends, is this?’
Viola, Twelfth Night
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Notes
Rachel Carroll, Rereading Heterosexuality: Feminism, Queer Theory and Contemporary Fiction (Edinburgh: Edinburgh University Press, 2012), p. 77.
Gilles Deleuze, ‘Lewis Carroll,’ in Essays Critical and Clinical (1993) trans. Daniel W. Smith and Michael A. Greco (London: Verso, 1998), pp. 21–2; 21.
Paul Virilio, The Administration of Fear (Los Angeles: Semiotext(e), 2012).
See, for example, Mick McCaffrey, The Irish Scissor Sisters (Dublin: Y Books, 2007).
Kieran Allen, The Celtic Tiger: The myth of social partnership in Ireland (Manchester: Manchester University Press, 2000), p. 11.
Jill Dolan, Utopia in Performance: Finding Hope at the Theater (Ann Arbor: University of Michigan Press, 2005), p. 5.
For further discussion of this production, and its attempts to explore the intersections of queerness, class and youth culture, see Brian Singleton, Masculinities and the Contemporary Irish Theatre (Basingstoke and New York: Palgrave Macmillan, 2011), pp. 112–14.
For further consideration of Antonio’s sexuality, see Valerie Traub, Desire and Anxiety: Circulations of Sexuality in Shakespearean Drama (London and New York: Routledge, 1992), especially pp. 132–3;
and Joseph Pequigney, ‘The Two Antonios and Same-Sex Love in Twelfth Night and The Merchant of Venice,’ English Literary Renaissance, 22 (1992): 201–21.
Lisa Jardine, Reading Shakespeare Historically (London: Routledge, 1996), p. 69.
Sharon Holland, ‘Is There an Audience for My Play?,’ in Shakesqueer: A Queer Companion to the Complete Works of Shakespeare, ed. Madhavi Menon (Durham: Duke University Press, 2011), pp. 385–93; 385.
Una Chaudhuri, Staging Place: The Geography of Modern Drama (Ann Arbor: University of Michigan Press, 1995), p. xii.
José Esteban Muñoz, Cruising Utopia: The Then and There of Queer Futurity (New York: New York University Press, 2009), p. 1.
Sara Ahmed, Queer Phenomenology: Orientations, Objects, Others (Durham: Duke University Press, 2006), p. 11.
Elizabeth Freeman, ‘Queer Belongings: Kinship Theory and Queer Theory,’ in A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies, eds. George E. Haggerty and Molly McGarry (London: Blackwell, 2007), pp. 293–314; 299.
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© 2016 Fintan Walsh
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Walsh, F. (2016). Vertiginous Loss, Love and Belonging on the National Stage. In: Queer Performance and Contemporary Ireland. Contemporary Performance InterActions. Palgrave Macmillan, London. https://doi.org/10.1057/9781137534507_7
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DOI: https://doi.org/10.1057/9781137534507_7
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